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11 months of the Samyukta Kisan Morcha movement: Dr Sunilam

डॉ सुनीलम: https://1drv.ms/u/s!AiXYIRE1zsiakT5RF4DbfvFe-bOo?e=Hxdaf7 
किसानों को न्याय दिलाने का ऐतिहासिक आंदोलन: दशा और दिशा  

The strength of the movement led by the Samyukta Kisan Morcha is the farmer activists of 550 farmer organizations who have declared that till the law is not repealed, there will be not return home.
All decisions of the movement are taken after a long process of deliberation. The 32 Jathabandis of Punjab discuss any issue first. The working group members of All India Kisan Sangharsh Coordination Committee also discuss at their level and a decision is taken in the open meeting of Samyukta Kisan Morcha as accepted by all organizations.

Meanwhile, the central government is working on a strategy to tire the agitators and compromise them with neglect, but the base of the movement is expanding. Public opinion is also constantly changing in favor. However, Godi Media has left no stone unturned to defame the entire movement. Despite this, farmers are being successful in taking their messages to the villages through social media.

See Hindi original with google translate in English.. https://1drv.ms/u/s!AiXYIRE1zsiakT5RF4DbfvFe-bOo?e=Hxdaf7 

From Bardoli to Singhu ..

What Today’s Farm Protests Share with Vallabhbhai Patel’s Bardoli Satyagraha  Ramachandra Guha https://janataweekly.org/what-todays-farm-protests-share-with-vallabhbhai-patels-bardoli-satyagraha/
October 17, 2021

The Bardoli Satyagraha of 1928, which was led and organised by Vallabhbhai Patel, emphatically demonstrated the power and potential of non-violence in the cause of peasant self-respect. In this struggle, kisans in rural Gujarat mobilised against the oppressive agrarian policies of the colonial state.

Almost a hundred years separate the peasant struggle that Patel led in Bardoli with the kisan andolan of today. Yet the parallels are hard to miss. On the one side, the role of women in sustaining the movement, and the quiet heroism of the satyagrahis, who have braved winter, summer, monsoon and a pandemic and kept their struggle going. On the other side, the attempt by the state to stall and delay, to divide the movement, and to spread falsehoods about its leaders.

Back in the 1920s, the collaborators with the raj included Brahmin revenue officials and hired goons brought in from outside Gujarat. Now, in the 2020s, it is the police and the godi media that aid the postcolonial state, the first in suppressing the peasants, the second in distorting their message and defaming their leaders.

Indeed, in the range of repressive methods used against the farmers – water cannons, the installation of metal spikes on roads, internet shutdowns, hate-filled propaganda – the Modi-Shah regime has exceeded even the White Man’s raj.

“it is a fact beyond challenge that India has given a singular proof to the world that mass non-violence is no longer the idle dream of a visionary or a mere human longing. It is a solid fact capable of infinite possibilities for a humanity which is groaning, for want of faith, beneath the weight of violence of which it has become almost a fetish. The greatest proof that our movement was non-violent lies in the fact that the peasants falsified the fears of our worst sceptics. They were described as very difficult to organise for non-violent action and it is they who stood the test with a bravery and an endurance that was beyond all expectations. Women and children too contributed their great share in the fight. They responded to the call by instinct and played a part which we are too near the event adequately to measure. And I think it would be not at all wrong to give them the bulk of the credit for preservation of non-violence and the consequent success of the movement.” - Sardar Patel, 1931

With his Fabindia boycott call, Tejasvi Surya is hurting the soul of Hinduism

Sudheendra Kulkarni: With his Fabindia boycott call, Tejasvi Surya is hurting the soul of Hinduism https://scroll.in/article/1008194/sudheendra-kulkarni-with-his-fabindia-boycott-call-tejasvi-surya-is-hurting-the-soul-of-hinduism Hinduism is noted for its incredible diversity and its widely admired spirit of tolerance and respect for other faiths and cultures.

You say that “Fabindia must face economic costs” for its “misadventure” of putting out an advertisement calling for the celebration of Diwali in a way that does not conform to your standard Hindutva template. This is economic terrorism, pure and simple.

If Fabindia has pulled its ad – and other brands like Tata’s Tanishq have also done the same for the same reason in recent years – it is because they know that the coercion comes from those belonging to the ruling party, that its followers know how to enforce the boycott call given by their leaders, and also that the law enforcement machinery will not come to the aid of the victims if their shops are vandalised.

Tejasvi Surya’s Diwali tweet should not be dismissed as the harmless fulmination of a 30-year-old budding political leader. It connotes majoritarian intolerance, exclusivism and divisiveness that are now rapidly spreading in India. Yugoslavia’s fragmentation started in a similar sinister manner.

Tejasvi Surya @Tejasvi_Surya  Oct 18,2021
Deepavali is not Jash-e-Riwaaz. This deliberate attempt of abrahamisation of Hindu festivals, depicting models without traditional Hindu attires, must be called out. And brands like @FabindiaNews must face economic costs for such deliberate misadventures.  https://twitter.com/FabindiaNews/status/1446881162748579849